tintin au tibet résumé
Tim in Tibet (französischer Originaltitel: Tintin au Tibet) ist ein Comicalbum aus der Reihe Tim und Struppi des belgischen Autoren Hergé, das 1959 erschien. An avalanche occurrs, and they are buried beneath the snow. Believing that his dream was a telepathic vision, Tintin travels to Kathmandu with Snowy, followed by a skeptical Captain Haddock. Convinced of Chang's survival, Tintin flies to Kathmandu, via Delhi, with Snowy and a skeptical Captain Haddock. Farr calls it "exceptional in many respects, standing out among the twenty-three completed Tintin adventures ... an assertion of the incorruptible value of bonds of friendship. [55] Casterman deemed it too abstract, so Hergé added a mountain range at the top; biographer Benoît Peeters expressed that in doing so, the image was deprived of some of its "strength and originality". [20] His Catholic upbringing and Boy Scout ethic, however, caused him to feel tremendous guilt. Tharkey believes that Tintin saw the Yeti and convinces him to abandon his friend and return with him to Nepal, since the area is too large to search. [49], Studios Hergé serialised Tintin in Tibet weekly from September 1958 to November 1959, two pages per week, in Tintin magazine. Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. Tim in Amerika (1931) | Zhang Chongren, das reale Vorbild von Tschang Tschong-jen, und Hergé verloren sich bis 1975 aus den Augen, erst 1981 kam es wieder zu einem gemeinsamen Treffen. Er erzählte später, dass er in jener Zeit massiv unter Albträumen litt, in denen immer wieder große weiße Flächen auftauchten. And they were extremely distressing. [72] He believes that it "stands alone" in The Adventures of Tintin due to its lack of antagonist and few characters, describing it as "a spiritual quest" where the "only conflict is between man and nature ... [Hergé] put the best of himself into Tintin in Tibet. "[67] He saw the Yeti, who "internalises certain human characteristics", as more complex than Hergé's previous bestial character, Ranko in The Black Island:[68] "The monster loves Chang with a love as unconditional as Tintin's love for his friend. During this period, Hergé had recurrent nightmares where he faced images of what he described as "the beauty and cruelty of white"—visions of white and snow that he could not explain. "[26], Although Hergé was tempted to abandon Tintin at Riklin's suggestion, devoting himself instead to his hobby of abstract art, he felt that doing so would be an acceptance of failure. Eine weitere neue Leidenschaft Hergés fand Einfluss in die Geschichte: Der Mystizismus des tibetanischen Buddhismus als auch übersinnliche Wahrnehmungen – letztere werden mehrfach in Tim in Tibet dargestellt. Tintin and Haddock travel on to the Horn of the Yak. Tim und die Picaros (1976) | Snowy lets go of the note when he finds a bone, but then realises what he has done, and runs to the monastery to make someone follow him. Tintin au Tibet (1960), pure histoire d'amitié, sans le moindre méchant, décrit la recherche désespérée à laquelle Tintin se livre pour retrouver son ami. Tintin in Tibet is the story ofTintin rescuing his young Chinese friendChang, first met inThe Blue Lotus, from the Yeti after a plane crash in the Himalayas. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. He abandoned this plot also, but kept the setting in a snowy environment and decided to focus, not on Calculus, but on his main character Tintin. [34], While considering the character of Chang, absent since The Blue Lotus,[9] Hergé thought of his artistic Chinese friend Zhang Chongren,[35] whom he had not seen since the days of their friendship over twenty years earlier. [1], The porters abandon the group in fear when mysterious tracks are found, while Tintin, Haddock and Tharkey go on and eventually reach the crash site. And then instantly everything around me became white. Das Geheimnis der „Einhorn“ (1943) | [h] "It's a story of friendship", Hergé said about his book years later, "the way people say, 'It's a love story. "[32], In creating Tintin in Tibet, Hergé drew upon a range of influences. Tintin spots a scarf on a cliff face, concludes Chang is nearby, and continues with only the Captain. [5] Fondly recalling the Scouting days of his youth, his first idea was to send Tintin back to the United States, as in the third adventure, Tintin in America, to help a group of Native Americans defend their land from a large corporation that wished to drill for oil; on reflection, Hergé came to believe that retracing old ground would be a step backwards. Von der International Campaign for Tibet (ITC) wurde der Hergé-Stiftung deswegen im Mai 2006 der Light of Truth Award durch den Dalai Lama verliehen.[4]. Fanny Vlaminck married Nick Rodwell, Studio Hergé's London merchandising agent and owner of the Covent Garden Tintin Shop (seventeen years her junior), in 1993. [63] They detail the story's many emotional moments: Haddock's willingness to sacrifice his life for Tintin's, Tharkey's return, the tearful reunion of Tintin and his starving friend Chang, the reverence paid to Tintin by the Grand Abbot and the monks, and the Yeti's sadness while watching the departure of his only friend. [59] He thought it an ode to friendship, composed "under the double sign of tenacity and friendship". They hire a Sherpa named Tharkey and, accompanied by porters, travel overland from Nepal towards the crash site. "[71], Hergé biographer Pierre Assouline opines that the work is "a portrait of the artist at a turning point" in his life. Tintin regains consciousness and, incapable to reach the monastery himself, writes a note and gives it to Snowy to deliver. Author(s) Als Tim sich allein im Schnee verirrt und eine Eishöhle als Schutz vor einem Schneesturm aufsucht, findet er dort den in Stein geritzten Namen „Tschang“ vor. Bob de Moor feared the scene in which Haddock crashes into a stupa was disrespectful to Buddhists. Nach anfänglichem Zögern begleitet ihn Kapitän Haddock. At a particular moment, in an immaculately white alcove, a white skeleton appeared that tried to catch me. LS | TC | TA | CP | BL | BE | BI | KO | CG | SS | SU | RR | SC | PS | LB | DM | EM | CA | RS | TT | CE | FS | TP | AA | guide to abbreviations. "[76], At a ceremony in Brussels on 1 June 2006, the Dalai Lama bestowed the International Campaign for Tibet (ICT)'s Light of Truth Award upon the Hergé Foundation in recognition of Tintin in Tibet, which introduced the region to audiences across the globe. [88] From May to September 2012, the Musée Hergé in Louvain-la-Neuve hosted an exhibition about the book, entitled Into Tibet with Tintin. [44], To learn about the Yeti, which he depicted as a benevolent creature, Hergé contacted his friend Bernard Heuvelmans, the author of On the Trail of Unknown Animals. After arriving in Tibet, the group notice footprints in the snow that Tharkey claims belong to the Yeti who has stolen Captain Haddock's last bottle of Whiskey. Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. English translation [74] He also suggests that Hergé included the benevolent Yeti to "make up for the interminable massacre" of animals in the second Tintin adventure, Tintin in the Congo,[75] and that the sadness the Yeti experienced at the story's end reflected Hergé's feelings about his separation from Germaine. That night in their hotel, Tintin falls asleep while playing a game of chess with Haddock, who is having trouble choosing his next move. This was a serious moral crisis: I was married, and I loved someone else; life seemed impossible with my wife, but on the other hand I had this scout-like idea of giving my word for ever. 1962 Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. The porters desert the group in fear, but Tintin, Haddock and Tharkey continue, taking the porters' loads as well, and eventually reach the plane’s wreckage. [81] The book became a video game for the PC and Super Nintendo in 1995. I took note of them and remember one where I was in a kind of tower made up of a series of ramps. [25] He told the author that he must destroy "the demon of purity" in his mind as soon as possible: "I do not want to discourage you, but you will never reach the goal of your work. [56] In March 1959, Tibet's foremost political and spiritual leader, the Dalai Lama, fled the region into self-imposed exile in India during the 1959 Tibetan uprising. Hergé entschied sich dagegen und beschloss, seine psychischen Probleme in der Geschichte Tim in Tibet aufzuarbeiten. Im Rahmen der 39-teiligen Fernsehserie Les Aventures de Tintin aus dem Jahr 1991 erschien auch „Tim in Tibet“ als sechste Episode, aufgeteilt in zwei Folgen (die Folgen Der geheimnisvolle Stern, Der Schatz Rackhams des Roten und Tim in Amerika sind Einzelfolgen, alle anderen Folgen waren Zweiteiler). [82], Tintin and I (2003), a documentary by Danish director Anders Høgsbro Østergaard based on Numa Sadoul's 1971 interview with Hergé, includes restored portions of the interview that Hergé had heavily edited and rewritten in Sadoul's book. Following a blizzard in which Tintin falls down a crevasse, he re-joins Haddock and Tharkey, who had sheltered inside the crashed plane.Tharkey resolves not to continue any further, believing that Chang is dead, so Tintin, Snowy and Haddock travel in the direction of a scarf that Tintin spotted on a cliff face. "[64] As Tintin in Tibet was translated into 32 languages, Donald Lopez, professor of Buddhist and Tibetan studies, calls it the "largest selling book about Tibet. Tintin and Snowy approaching their hotel in Vargèse. , from the Yeti after a plane crash in the Himalayas. Eine weitere Besonderheit von Tim in Tibet ist die Charakterisierung von Tim. Im Gegensatz zu den meisten anderen Geschichten aus der Reihe Tim und Struppi gibt es in Tim in Tibet keinen Bösewicht. Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. [13] Bernard Heuvelmans, a cryptozoologist who had helped Hergé envision lunar exploration for the two-part Destination Moon and Explorers on the Moon, had given him a copy of his book Sur la piste des bêtes ignorées (On the Trail of Unknown Animals) in 1955,[14] inscribing on the inside the suggestion that one day Tintin should meet the Yeti. Chang tells Tintin that the Yeti saved his life after the crash. König Ottokars Zepter (1938) | Tschang erscheint in Tims Träumen und Tim beschließt, in den Himalaya zu reisen, um Tschang zu retten. [36][d] Later, Zhang moved back to his homeland and Hergé lost contact with his friend after the Japanese invasion of China in 1937. Haddock doesn't believe the vision is genuine, but Tintin, after being given directions by the Abbot, travels to Charabang, a small village near the Horn of the Yak, the mountain cited by Blessed Lightning. Der Arumbaya-Fetisch (1935) | [10][b], A collaborator of Hergé's, Jacques Van Melkebeke, had suggested in 1954 to set a story in Tibet, likely influenced by the play he adapted for Hergé in the 1940s, M. Boullock a disparu (Mr. Boullock's Disappearance). "For a comic book to handle such powerful emotions, convey them to the readers, and make them feel what the characters are feeling is a rare and precious achievement. 1960 Dans une paisible maison de vacances, il rêve de Tchang, un jeune ami chinois qu'il a rencontré dans l'album Le Lotus bleu: il voit Tchang blessé dans la neige, qui appelle Tintin au secours. Diese Seite wurde zuletzt am 15. Hergé and Zhang used to spend every Sunday together, during which Hergé learned much about Chinese culture for his work on The Blue Lotus. Initial ideas for the title were Le museau de la vache (The Cow's Snout), Le museau de l'ours (The Bear's Snout), and Le museau du yak (The Yak's Snout), all of which refer to the mountain in the latter part of the story. He reaches toward Tintin, setting off the flash bulb of the camera, and the Yeti, startled by the light, runs out of the cave, knocking over the Captain, who had come to save Tintin. "[65], Literary critic Jean-Marie Apostolidès, in a psychoanalytical analysis of Tintin in Tibet, observes that Tintin is more firmly in control of the plot than he was in earlier adventures. [46] The creature's care for the starving Chang derives from a Sherpa account of a Yeti that rescued a little girl in similar circumstances. Zusammen mit dem Bergführer Tharkey erreichen sie nach langem Fußweg die Absturzstelle der DC-3, können Tschang aber dort nicht finden. [17] They began courting; Hergé's new companion lifted his morale and shared many of his interests. [77] ICT executive director Tsering Jampa said, "For many, Hergé's depiction of Tibet was their introduction to the awe-inspiring landscape and culture of Tibet. Upon returning to inhabited lands, the friends are surprised to be met by the Grand Abbot, who presents Tintin with a khata scarf in honour of the bravery he has shown for his friend Chang. Selbst der Yeti wird nicht als böse, sondern eher als bemitleidenswert charakterisiert. Take your favorite fandoms with you and never miss a beat. [89], Other discarded story ideas included a duck with an. Bernard Heuvelmans wurde ebenso wie Maurice Herzog zum Yeti befragt. Vielmehr konzentriert sich die Geschichte auf die enge Freundschaft zwischen den Protagonisten Tim und Kapitän Haddock, zwischen Tim und Tschang und auch zwischen Tschang und dem Yeti. On leaving the cave, he encounters a snowstorm and glimpses what seems to be a human silhouette. [6] Another idea had Tintin striving to prove that Haddock's butler Nestor was framed for a crime committed by his old employers, the Bird brothers. Tintin in Tibet (francouzsky: Tintin au Tibet) je dvacátým dílemkomiksové série The Adventures of Tintin od belgického karikaturisty Hergého.Byl serializován každý týden od září 1958 do listopadu 1959 včasopise Tintin a publikován jako kniha v roce 1960. Tintin and Snowy upon their arrival in Charabang. Als der Yeti die Höhle verlässt, schleicht Tim sich in die Höhle hinein und entdeckt dort den gesundheitlich schwer angeschlagenen Tschang. They meet with a sherpa named Tharkey, and accompanied by some porters, they trek from Nepal to the wreckage site in Tibet. It comes to one or the other: you must overcome your crisis, or continue your work. Tim und seine beiden Freunde Kapitän Haddock und Professor Bienlein verbringen ihren Urlaub in den Alpen, als Tim ein Brief seines alten chinesischen Freundes Tschang erreicht, in dem dieser seinen Besuch ankündigt. [85] Tintin in Tibet was adapted into a theatrical musical, Hergé's Adventures of Tintin, which ran from late 2005 to early 2006 at the Barbican Arts Centre in London. He dismissed this as well,[7] but kept the idea of an adventure with no guns or violence—the only Tintin story without an antagonist. "[9] Thompson noted, "It was ironic, but not perhaps unpredictable, that faced with the moral dilemma posed by Riklin, Hergé chose to keep his Scout's word of honour to Tintin, but not to Germaine. While trying to climb uphill and after having his pick-axe jammed with St. Elmo's fire, Haddock loses his grasp and dangles perilously down the cliff wall, endangering Tintin, who is tied to him. [2], Blessed Lightning, a monk at the monastery, has a vision of Tintin, Snowy, Haddock, and Tharkey in danger. Tintin in Tibet is the story of Tintin rescuing his young Chinese friend Chang, first met in The Blue Lotus, from the Yeti after a plane crash in the Himalayas. "[77] During the ceremony, copies of Tintin in Tibet in the Esperanto language (Tinĉjo en Tibeto) were distributed. Auch einem der Mönche erscheint Tschang, und er erklärt Tim in einer Art Trance, dass Tschang vom Yeti gefangen gehalten wird. Tintin Wiki is a FANDOM Comics Community. "The view from the roof of the world: It's 50 years since the Dalai Lama fled Tibet", "Hergé – The Adventures of Tintin: Tintin in Tibet", "Hergé's Adventures of Tintin: A Young Vic Production", "Musée Hergé Temporary exhibition: Into Tibet with Tintin", "Rufus Norris to direct World Premiere of, "Partis à la conquête du marché chinois, Tintin et Milou tombent sur un os", "Tutu and Tintin to be honoured by Dalai Lama", Tintin – Le Temple du Soleil – Le Spectacle Musical, The Adventures of Tintin: The Secret of the Unicorn, https://en.wikipedia.org/w/index.php?title=Tintin_in_Tibet&oldid=986271554, Works originally published in Tintin (magazine), Literature first published in serial form, Short description is different from Wikidata, Articles containing Esperanto-language text, Creative Commons Attribution-ShareAlike License, This page was last edited on 30 October 2020, at 20:37.

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